DELIVERANCE WORLD MISSION
Reaching people in spiritually,Physically and Mentally Isiah43:18-22 dont remember the old things------
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Isaiah43:18-22 says the lord dont remember the former things nor consider the things of old Behold am doing anew thing.
My graduation day in bible college 2005
DELIVERANCE WORLD MISSION
Founded in 2004
Our Mission Statement
To love the Lord our God with all our heart, soul, mind and strength
and to love our neighbor as ourselves. (Matthew 22:37-39)
To make disciples of all nations, to baptize them in the name of the
Father, Son and Holy Spirit and to teach them all that Jesus commanded
us. (Matthew 28:19-20)
To preserve the unity of the church through the bond of peace.
To preserve the integrity of God's Holy Word. (II Timothy 3:16)
Our desire is to introduce people to the abundant life Jesus prayed for
in John 10:10. I am come that they might have life, and that they might
have it more abundantly.
We want to grow spiritually closer to our Lord and Savior Jesus Christ,
to grow closer together as a family of God, and to reach out in love to
those who are hurting and in need of a Savior.
Based on 1 Corinthians 12:21-27,
we believe we are a family (body) of Christ--His family with many
parts. We desire to have strong marriages, educational programs,
fellowship and outreach.
We are committed
to reach unreached preaching and help in church planting, orphanage schools, medical services and
other developmental projects to help community in Uganda and reach people in spiritually, Phyisically, mentally
Deliverance world mission
is a non profit Organisation aiming on to help community and Reaching unreached with gospel in
planting churches,schools ,Health services and other developmental projects
Organizational Statement of Faith
The Holy Scriptures
We believe that the Scriptures of the Old and New Testament are verbally inspired of God and inerrant in the original
writings, and that they are the supreme and final authority in faith and life.
The Scriptures have been recorded and
preserved by the Holy Spirit (II Timothy 3:16; II Peter 1:21; Psalm 12:6-7).
We believe that the Hebrew and Greek manuscripts
which underlie the King James Version (the Masoretic text of the Old Testament and the Textus Receptus of the New
Testament) are the preserved words of God.
Furthermore, we believe that the King James Version of the Bible is God's preserved
word in English and therefore, it shall be the official and only translation of the Holy Scriptures used by this Church and
all of its ministries (Psalm 119:89-90; Ecclesiastes 3:14; Matthew 5:17-18; John 10:35; I Peter 1:23-25)
The Trinity of the God-Head
We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit (Matthew 28:19). These divine
Persons are coequal, coeternal, and consubstantial; each Person is as much God as either of the other Two (I John 5:7).
The Pre-existence, Deity and Incarnation of Jesus Christ
We believe that Jesus Christ ever existed with the Father and the Holy Spirit and that in His incarnation was begotten
by the Holy Spirit, born of the virgin Mary and is true God and true man (John 1:1-9; I Timothy 3:16).
The Creation and Fall of Man
We believe that man was created in the image of God and that he did not evolve.
We believe that man sinned and thereby
incurred not only physical death, but also spiritual death which is separation from God.
We believe that all human beings
are born with a sinful nature, are totally depraved, and for those who reach an age of moral responsibility, they must be
born again to be accepted of God (Romans 5:12; Romans 3:10, 23; John 3:5-17).
- The Death, Resurrection and Ascension of Jesus Christ
We believe that Christ died for our sins according to the Scriptures as a substitutionary sacrifice, and that all who
believe in Him are justified on the grounds of His shed blood.
We believe that He literally arose from the dead on the
third day in the same body in which He suffered and died.
We also believe that our Lord ascended into Heaven; that He is now
seated at the right hand of the Father and is our High Priest and Divine Advocate with the Father.
We believe that by His
finished work on the cross and His unceasing ministry of intercession in Glory, that Jesus Christ has procured for every
believer eternal redemption, eternal salvation, and everlasting life (I Corinthians 15:3-4; Romans 5:9; John 3:16,
20:27; Mark 16:19; Hebrews 5:9, 7:25, 8:1, 9:12; I John 2:1).
The Personality and Ministry of the Holy Spirit
We believe that the Holy Spirit is a Person, that He convicts the world of sin, of righteousness and judgment, that He
regenerates the sinner by the Word of God, that He permanently indwells the body of each believer, that He seals,
enlightens, instructs, and guides every born again person, and that He is the efficient power for godly living, Christian
service, and spiritual worship.
We believe that all who by faith receive the Lord Jesus Christ are born again by the Holy
Spirit, and thereby become the children of God (John 3:5-17, 14:16-17, 26, 16:7-15; I Peter 1:23; Ephesians 4:30).
We believe that the local church has two ordinances and that these ordinances picture the saving works of Jesus Christ.
These are, namely, water baptism by immersion and the Lord's Supper.
While recognizing that water baptism has no saving
merit, it is our conviction that after one is saved, baptism is the next step in order to portray to the world that
believer's union with Christ in His death, burial and resurrection and with the Lord's local church.
We also believe that upon
baptism, the believer becomes a member of the local church which is His Body. We believe that Jesus Christ instituted the
Lord's Supper to commemorate His death until He comes and that the elements (unleavened bread and the fruit of the vine)
symbolically portray the body and blood of Christ. As such, we deny the doctrine of transubstantiation. (Acts 2:41-47;
Romans 6:4; I Corinthians 11:23-29, 12:12-27
The Salvation of Man
We believe that those who have been born again have everlasting life and shall not come into judgment, but have passed
from death unto life (John 3:18, 5:24). The conditions to salvation are repentance and faith.
Our Lord's Second Advent
We believe in the "blessed hope," which is the personal, premillenial, pretribulational, and imminent return of our Lord
and Savior Jesus Christ, which is known as the rapture of the New Testament saints.
We also believe in the personal,
visible, premillenial, and glorious return of Christ to the earth with His saints at the end of the Great Tribulation.
phase of His coming is known as the revelation of Jesus Christ. When He returns to earth with His saints, we believe that
the Lord Jesus will establish His millenial kingdom and will reign for one thousand years. This is a literal reign upon
the earth in fulfillment of the Old Testament Messianic promises (Titus 2:13; I Thessalonians 4:13-17; John 14:3;
Revelation 19:11-21, 2:1-6).
The Resurrection of the Dead
We believe in the bodily resurrection of all New Testament saints at the rapture (I Thessalonians 4:16; I Corinthians
15:51-57) and of the resurrection of the unjust at the end of time (Revelation 20:11-15; John 5:28-29).
The resurrection of
the New Testament saints is unto a glorious body, like unto His (Philippians 3:20-21); while the resurrection of the
unsaved is unto a body fitted for the lake of fire (Revelation 20:11-15).
The Eternal State of the Saved and the Lost
We believe in a literal heaven and a literal hell: heaven is the place of eternal conscious joy for all who receive
Jesus Christ as their personal Savior, and hell is the place of eternal conscious punishment in the lake of fire for all who
reject Jesus Christ and those dying in their sin (John 8:24, 14:1-6; Psalm 9:17, 16:11; Philippians 1:21, 23; II
Thessalonians 1:7-9; Revelation 20:10-15). After the Great White Throne Judgment, all the unsaved will be turned into the Lake of
Fire; the saints of all ages will enjoy the New Jerusalem and the new earth (Rev. 21-22)
The Personality of Satan
We believe that Satan is a personal being, a fallen angel, prince of demons, the god of this age, the great enticer and
deceiver, the adversary of Christ and His people, the accuser of the brethren, whose end is the lake of fire (Isaiah
14:12-15; Ezekiel 28:12-19; Rev. 20:1-10)
We believe that the church is a local, visible body of believers called out from the world for the purpose of obeying
the Great Commission, and that they are separated unto Christ. We believe that the supreme mission of the church in this
age is to preach the Gospel to every creature and, in the context of the local church, to disciple those who believe on His
name (I Corinthians 12:12-27; Mark 16:15; Matthew 28:18-20; Acts 1:8; Luke 24:47)
. We do not believe in the existence of
a mystical, invisible body of Christ but instead that each assembly is the body of Christ in that locale (I Corinthians
12:27; Ephesians 1:22-23). Furthermore
, we believe in the perpetuity of the Lord's churches, i.e. that there have been
local churches from the days of Christ until the present who essentially believe what Deliverance world mission church; and
that such churches will continue until the Lord returns.
We believe that once a believer has joined the local church, he
or she can only be removed from the rolls of the church by death, church discipline, or transfer of letter to a church
of like faith and order.
We believe that God commands Christians to be a separated people (II Corinthians 6:17-18 and 7:1)
. Deliverance world mission
Church will separate itself from all forms of religious and neo-evangelical inclusivism.
We reject the ecumenical
movement which seeks to join all churches into one body regardless of doctrine or practice. We also believe in the
renewal movement with its scriptural emphasis on emotionalism, tongues, and healing. This church will enjoy fellowship
with churches of like faith and order.
We believe Christians are to be personally separated from all wordly practices that hinder spiritual growth and
We believe that God's people should not love the world or the things that are in the world (I John 2:15-16). In
addition, we believe that a Christian should live a holy life and maintain a testimony consistent with the New Testament.
affects such areas as dress and appearance, associations, amusements, language, and all other such areas as would be
considered worldly (John 17:15-19; James 4:1-10).